A
most sublime and resplendent title of God the Father and his Son, the
Lord Jesus Christ, is mentioned nine times in the book of Revelation:
(1:8; 4:8; 11:17;
15:3; 16:7, 14; 19:6, 15;
21:22). It
appears nowhere else in the New Testament except in II Corinthians
6:18
in a quotation from II Samuel 7:8 and Amos 3:13.
It is a composite name, i.e. the Ruler of all, the Almighty, he
who holds everything in his control.
This name corresponds to El Shaddai. Against this
exalted appellation we have a contemptible reference in Ephesians 6:12
used for Satan and his demonic hosts:
“For we are not contending against
flesh and blood, but against the principalities, against the powers,
against the world rulers (cosmocrators) of this present darkness,
against the spiritual hosts of wickedness in the heavenly places.”
The plural designation, i.e.
cosmocrators, constitutes an
acute contrast to the name
Pantocrator in singular form. This
majestic title is sneered at by the combined demonic forces and world
leaders who control the system of our planet.
In Ephesians we are presented with a four-fold description of
satanic power which is engaged in combating Christ and his church in
unrelenting onslaught. Every
believer is called to fight against this tenacious army of Satan.
There are two further designations of Satan in this context, ‘the prince of this world’ (John 12:3) and ‘the god of the present age’ (II Corinthians 4:4).
The chief commander of this coterie charging against the
company of Christ’s believers has intensified his onslaught beyond all
imagination. The tenacious
army of Satan relentlessly attacks the Church of Jesus Christ.
The ferocious foe encountered by the Church across the span of
the universe is not mere Islamic terrorism, Hindu extremism, secular
postulation, or whatever. It
is the mobilized forces controlling the current campaign of hatred
against the Lord Jesus Christ and his church on earth.
It is the ongoing offensive of the cosmocrators who steer their
predatory aggression. Their
despicable inspiration emanates from that awful
‘mystery of iniquity’ (II
Thess. 2:7). This
hostility will work its way up to the ghastly act of the ejection of the
three frogs (Rev. 16:13, 14).
The far-reaching operation of the evil forces should not surprise
us at all. Everything has
its antecedence in God’s sovereign and permissive design.
The inexorable offensive against Christ and his church has been
the resolute course throughout history, discernibly reaching its
pinnacle in our time. It
began with the adamant resistance to Jesus Christ during his life on
earth, culminating at Golgotha’s hill.
Following the Lord’s triumphant ascension it switched to his body
which he left on earth. The
intensifying hatred has been going on with the same savagery for twenty
centuries. In these perilous times, it is approaching its apex in all
ruthlessness. Draconian
attacks targeting the Church are seen everywhere.
The onslaught is directed against Christ’s great commission to
evangelize. Lies are also fabricated concerning the belief of the
Church. The endless attack
varies from harsh imprisonments to torture and merciless killings.
The uncompromising Church of Jesus Christ is caught in an
implacable war: “Rejoice then, O heaven and you that dwell therein!
But woe to you, O earth and sea, for the devil has come down to
you in great wrath, because he knows that his time is short!”
(Revelation 12:12).
While the Church triumphant is enjoying the bliss of glorification with
the Savior, the Church militant on earth is enduring merciless attacks
from the cosmocrators. The
Church must be aware that the determined forces of spiritual wickedness
are loose and subservient to their master:
“None of the rulers of this age
understood this; for if they had, they would not have crucified the Lord
of glory” (I Corinthians 2:8).
All human agencies controlled by the archenemy and his
cosmocrators are ignorant of the true nature of their vicious acts.
Their warped minds and stony hearts are convinced that what they
passionately do constitutes service to God:
“They will put you out of the
synagogues; indeed, the hour is coming when whoever kills you will think
he is offering service to God” (John 16:2).
This
sad reality carries our thoughts to the ten-horned beast coming out of
the sea in Daniel’s vision (cf.
7:7, 11, 23, 16). It
differed from the first three and is representative of the cosmocrators.
It has claim over the whole world.
Students of eschatology will be quick to respond that his
appearance is in the future.
There can be no denial, however, that his influence is seen and felt all
over today. Daniel mentions the prince of the kingdom
of Persia and of Greece (cf. 10:13, 20).
Could there not be other princes controlling various
kingdoms, religions and cultures in our depraved world?
These cosmocrators’ sole aim is to combat all truth and trample
justice. Consider the fierce
oppression against Christ and his church worldwide.
There is a prince behind them all, masterminded by the archenemy
Satan, who has mobilized his invisible cosmocrators with the fearful
machination to induce nations to fight against Christ and his church.
In our misguided world governed by adverse forces, all opposing
God and his only Son, the ‘mystery of iniquity’ is at work.
It finds fertile ground in all nations, whether in democratic
states or harsh dictatorial ones, such as
North Korea.
Daniel is carrying his readers beyond the visible potentates
emanating from unseen powers.
One can study the ‘mystery’ concept both in Daniel ‘raz’ nine times, and ‘mysterion’
in Ephesians six times.
The cosmocrators of the present world are carrying on their unrelenting
battle between heaven and earth.
Christ’s believers everywhere are lifting that well-known cry in
Psalms: “O LORD, how long?” (cf.
13:1-3; 44:23-26; 79:5; 80:4; 89:40). The reply to this anguishing
pathos comes down in Ephesians 6:10: “Finally, be strong in the Lord and in the strength of his might.
Put on the whole armor of God, that you may be able to stand
against the wiles of the devil.”
Following this consolation, the Apostle Paul is familiarizing
believers with the equipment necessary to fight the unceasing, ruthless
battle of which victory has already been procured. Triumph has already
been achieved on Calvary’s Cross and at
the Empty Tomb.
“Who has gone into heaven and is
at the right hand of God, with angels, authorities and powers subject to
him” (I Peter
3:22).
Daniel takes us to the ultimate eschatological fulfillment.
This quotation comes from the translation of Theodotion
─ a
revision of the LXX in the second century A.D.
─
generally accepted as the accurate wording.
“And the kingdom and
authority and majesty of the kingdoms under the entire heaven are given
to the saints of the Most High.
And his kingdom is everlasting, and all the principalities will
serve and obey him” (Daniel
7:27). Here
we see the victorious conclusion of the war described in Ephesians 6:12.
How well this truth harmonizes with that well-known exaltation in
Revelation: “Then the seventh
angel blew his trumpet, and there were loud voices in heaven, saying,
‘The kingdom of the world has become the kingdom of our Lord and of his
Christ, and he shall reign for ever and ever.’” (11:15).
Through
the instrumentality of the cosmocrators the enemy is striving to prevent
his own destined crash. But his vicious struggle will backfire, just as
his desperate attempt to thwart Calvary
did. We face the most
determined enemy who was brazen enough to contest the mighty Pantocrator
himself.
“but that in the days of the
trumpet call to be sounded by the seventh angel, the mystery of God, as
he announced to his servants the prophets, should be fulfilled…The
seventh angel poured his bowl into the air, and a loud voice came out of
the temple, from the throne, saying ‘It is done!’” (Rev. 10:7; 16:17).
The reassurance of the inspired Word is,
“He has made known to us in all
wisdom and insight the mystery of his will, according to his purpose
which he set forth in Christ as a plan for the fullness of time, to
unite all things in him, things in heaven and things on earth”
(Ephesians 1:9, 10).
Rejoice
then in triumph: “After this I
heard what seemed to be the loud voice of a great multitude in heaven,
crying…‘Hallelujah! For the Lord our God the Pantocrator reigns.
Let us rejoice and exult
and give him the glory…’” (Rev. 19:1a, 6b, 7a).