Origin: Probably
about 1907 while he was still a Medical Missionary in Turkey.
The original of
this speech was found In the Steele County Library in Owatonna,
Minnesota by Darrell Beldon Thompson, June 1990.
SOME INCIDENTS
IN MY LIFE IN TURKEY
It is frequently
said, “It takes all kinds of people to make a world” and then add “I
am glad I am not one of them.” I say it takes all kinds of
people to make Missionaries, and I am glad I am one of them. I
would not exchange my place as a despised Medical Missionary for all
of King Edward’s throne of England.
You will say of
course, that is very easy said as there is not the slightest danger of
my ever having an offer for the exchange. True, but what is the real
joy of being King of an Empire on which the sun never sets, to being
an Ambassador of the King of Kings?
Yes, it takes all
kinds of people to be Missionaries. They are almost all cranks, for if
they were not cranks, they would never become Missionaries. And yet, I
have seen some of the best and noblest of men and women too, in the
Missionary ranks, and I have seen those of the other class, but the
less said about those, the better. And you all have your notions about
Missionaries and some of them I know, no doubt, are queer. Like a
young lady I called upon in 1885 who had made application to the
American Board for a position in the Foreign Fields. As Mardin was in
need of a lady teacher at the time, I was delegated to see her and
find out if possible, if she would fit into the niche that was vacant
there. She had been brought up with the ideas that Missionaries only
needed wings to fit them for their inheritance among the Saints. She
thought, of course, a Missionary should never be without his Bible
in his hand, an excellent idea, and that his knees should always show
marked evidence of frequent contact with the cold, damp, earth. And
should he, so far forget himself as to deign to laugh, It must be in a
moment of great forgetfulness, and must at once be atoned for by
severe knee drill.
You can imagine the
shock her feelings received and the change that came over, what to me
was her benighted mind—before I left her. For unfortunately even
after a ten years’ campaign in the mission field, my laugh had not
deserted me and I laughed even in her presence and she was so overcome
by my seeming frivolity that she had to then and there confess to her
notions in regards to Missionaries. And that was not the last time she
heard me laugh either, for she became a member of our station and was
there for several years and one has not to be long with me before
they find out I laugh. Then I only had ten years’ experience as a
Missionary but now I have had thirty-three years and I am yet able to
laugh and I am going to continue to laugh until I pass through the
pearly gates of the New Jerusalem and I am sure I shall laugh there.
Laughing is the
best of all medicine. It is often the only medicine accompanied by a
little “Aqua Cura” I give to my patients. I have often had it said to
me when calling on the sick, “Why, he talks and laughs with you; we
have not been able to get him to say a word all day.” And it was
simply because I laughed a little with them.
Now it may be, some
of you have the same notion about Missionaries and if so, I will come
far short of your ideal of a Missionary. I have an associate whose
laugh is characteristic of him. I should know him by that laugh just
as far as I could hear it. And it is often heard a great distance. And
I know he is a Simon-pure Missionary, the same I cannot say of myself.
So laugh, dear friends, if you are Archbishops, Bishops, Priests,
Preachers or even only a Missionary. Laugh; it is the sign of a
healthy soul, or a peaceful soul, of a happy soul, and really you are
not an exception unless you can laugh.
On the 14th
of November 1874, we had our first sight of Mardin, that city which is
set upon a hill. A city which cannot be hidden for it is built upon a
high hill or rather upon a mountain, Mount Masius, (Merde is
the Turkish name) facing the great Mesopotamian plain, a plain that
has no equal as to size and beauty. Think of the eye being able to
look away for a distance of over a hundred miles, with nothing to
obstruct the view all the way to the horizon. As I said, we had our
first sight of Mardin. We had been riding horseback for fifteen weary
days, and the day before we reached it, we had galloped our horses a
good part of the afternoon to escape imaginary robbers. This part of
the country at this particular time was more or less infested by
Circassians, who had no hesitancy in intercepting anyone they chanced
to meet. And our servant, who was better at running away than at
fighting any day, saw indications of the presence of the GenKary.
And as we were too green for any use, we allowed him to keep us in
pretty active motion until we reached the shelter of the Khan (inn),
where we spent the last night of that long and weary journey. Could
any of you imagine a Khan? A Turkish Khan?
There remained
eight hours, or twenty four miles of road to reach our journey’s end.
You can imagine us as being more-or-less excited at the anticipation
of seeing that new home so soon. What kind of a home that was to be we
had not the slightest Idea. We had often talked it over on the way
inland, but could never determine just what it was to be like. And so
we resumed the trip the following morning still smarting from the
previous night’s equestrian excess—moving on, every hour lessening
the distance. The excitement within us was becoming more and more
tense, until about noon, while still some eight miles from our
journey’s end, our excitement reached its climax—when in turning a
corner on the road, we saw some “Ala Frank” people coming at breakneck
speed toward us.
Now we were surely
nearing home, for these were the Missionaries and they were coming to
bid us welcome. Oh! How glad we were to see them! What joy and
thankfulness filled our hearts! God had led us throughout that long
journey over eight thousand miles by land and by sea, over hill and
through valley, 365 miles of it on horseback. Putting up or rather
down every night, in every imaginable and a great many unimaginable
places. Eating often where you would not feed your pigs but it was
that or nothing. And so it was, day after day, the same thing over and
over, again and again for the full fifteen days. In the morning we
pick up our bedding, pack them away in bags, put those into Khoorges,
fold up our bedsteads, pack them away and thus putting every thing
into large leather bags which we called Khoorges to be tied on the
animal’s back, which was to carry them all day, until we came to our
next stopping place. There they are all to be unpacked again, the beds
to be made up and thus get ready for the night. In the meantime, our
cook is preparing our dinner, supper or whatever you may call it. With
his primitive arrangements for cooking, i.e., a hole is first dug in
the ground; two stones are brought and placed one on either side of
the hole. Between the stones, placed in the hole, sticks, fine wood or
any other combustibles are put together. When a bit of rag where none
is to be found elsewhere, is torn from the skirt of his own coat,
wrapping a bit of candle inside, a match is lit and applied and this
is placed under the wood and the fire is started. When a kettle of
water is set on the stones and a beginning is thus made, you would be
surprised to see how soon they can get a meal ready in this way. Of
course, it is not a dinner of soup, fish, etc., but it is enough, such
as it is.
The meal is always
brought in just at dusk. There was wisdom in this madness as when the
light is shading into dusk, there is less likelihood of detecting
with a ‘critic’s eye’ all there might be in the dish before you and if
perchance a speck should be seen just add a little more black pepper
and call the specks pepper, and sometimes it would be quite peppery.
Supper over, the dishes removed, prayers said, we were always ready
for bed. The early morning again finds us going over the same routine.
A bit of something to eat, a prepared lunch for noon-day, our goods
stowed away and we are ready for another day and so it was, day after
day. Was it to be wondered at that tears came to the eyes of some of
us, as those good Missionaries spread before us out there by the road
side, a bountiful meal on a beautiful white cloth, which we ate with
relish and enjoyment. It did seem too good to be real but it was real
and the hearty welcome was real. And as the native brethren came out
to meet us from miles around each one rushing up with a smile,
grasping our hands, saying something which was all ‘Arabic’ to us, yet
we knew by the grasp of the hand and the smile on the face that their
welcome was real too.
By the time we
reached the house, some three or four hundred had shaken hands with
us, and we had in a great measure forgotten our fifteen days of weary
riding in the hot, dusty, tiresome way. Oh! The luxury of a hot bath!
A clean spring bed, all of which you cannot appreciate until you have
spent two or three weeks touring in Turkey, putting up every night in
a dark, dirty, smoky, dismal ‘Khan’—calling it a “Hotel De Lux”. But
enough of this. You all know what the skirmish line is? What it
means—a few picked men, sent out in front, or on the flanks of an
advancing army. They are always a good ways apart, but at the same
time meant to keep in touch with the whole body. In those days, we
were out, away out on the skirmish line. I say ‘we’; I mean the
Medical Missionaries. We were so far apart during those first years,
that even our beacon lights could not be seen by each other, and by
the coming of myself and the Dr. to Aintab, we doubled the force now
and there were but four of us American doctors for all the
Turkish Empire east of Caustan temple. Not of course including Beirut;
one at Sivas, one at Van, one at Aintab, and the one at Mardin. Look
at what magnificent distances we were from each other giving us ample
elbow room, not treading on one another’s toes, as they are doing
here.
The second spring I
was there in the month of March, I was called by telegraph to go to
Sivas to attend Doctor West who was ill with typhoid fever. The
distance in good weather is 300 miles and what would it be in mud,
snow, and water? The road would be impassable. I at once ordered
horses from the postal department so that I could ride night and day
as far as my strength would endure. The horses were changed every
twenty or twenty-five miles and even then it took me six days. I have
ridden 216 miles in less than two and a half days, but my legs were
rather useless for awhile after I dismounted. But I got here too late
to be of any service to him for he passed away that same day, thus
reducing our number by one-fourth. His death was a great loss to the
mission, as well as to the medical force for he was a man of great
ability, much beloved by all who knew him. Many were the tears shed at
his grave by those he had been the instrument of healing. It was while
attending a little child, ill with typhoid fever that he contracted
the disease which took him from us. I of necessity had to further
lengthen my tent cords as I had to include his large field with my
already too large one, extending my field from Mosul on the South to
the Black Sea on the North and from Van on the East, to Caesarea on
the West — a territory covering 166,000 square miles.
There would be
times when I would be away from home three and four months at a time
making my way around from station to station. At these times I would
be accompanied by my servant only who acted as my surgeon assistant,
my apothecary, my butler and my cook. Those were the days of safety
and no fear, my hat being sufficient protection. But now, hats are at
a discount and we are not allowed to travel without government
protection, and must have six good men with us wherever we go.
Speaking of protection brings to mind an incident which happened in
1891. Having been on a visit to Erzurum, spending a month or more
there, I decided to return by way of Erzincan. It was a distance of
four days’ journey.
This place is the
headquarters of the Fourth Army Corps of the Turkish Army and of course
there would be no end of doctors — such as they were, but for all of
that, I had all I could do from morning till evening for two weeks. At
the end of that time I was ready to continue my journey homeward. It had
become generally noised abroad that I was carrying a large quantity of
gold with me. There were two roads leading from this city of soldiers,
either of which I could take. One of them, a long roundabout way, would
take me six to seven days to reach Harput and was considered in a
measure, safe. The other was over a mountain through country that was
most of the time in open rebellion against His Imperial Highness
Abdulhamid and no one could go over that road unless they were
accompanied by certain ‘holy men’ who lived in those mountains and acted
as your guide and protector. Anyone presuming to go alone would find
themselves minus their belongings and possibly their life before he had
trespassed far. So with these facts known to us and objecting to the
very long road, I ordered arrangements to be made with one of these
‘holy men’ to take me and my servant under their protection. Of course
it was understood this was done for compensation, so the preliminaries
were all made and the time set for our exit. We also understood there
was a large party going at the same time. The more the better, we
thought. We were to start out on an afternoon about four o’clock and
travel so as to reach Harput on Saturday evening. But oriental-like,
everything was not ready that afternoon, so it was put off until the
following morning when one of the ‘Saids’ (holy men) came and ordered
us to load up and start. Someone would go with us as a guide and that he
would ‘ere long over-take us, we were soon mounted and on our way. We
rode over a strip of plain for two or three miles when we reached a
plateau where others who had preceded us had dismounted and were waiting
the coming of the ‘holy man’. We, of course, thought he would be right
along so sat down to wait. It was about nine o’clock in the AM.
At noon we were still
waiting. At three o’clock, the same. These were the long summer days,
and It was just as the sun was sinking in the west, that our ‘holy’ man,
or as we by that time had concluded he was very unholy, came into camp
and you may be sure, he was thoroughly taken to task for his treating us
so. But what did he care? He was master of the situation. If you did not
care to wait for him, go without him. Our party was made up of about
sixty people and about seventy-five animals. There were ten soldiers in
the party. The two privates, one sergeant − colored, one captain and one
major. The two latter ones had nothing to do with the other eight but
were going along like ourselves under the protection of these holy men,
for without them the soldiers could never have gone through there
without having their arms taken from them. The rest were travelers like
us. While waiting all day for our man to come along, our soldiers and
others who were not supplied with food, found it necessary to hunt up
something to eat. We thought we were away from all living beings. But
they found some tents still higher up on the mountain and they bought
some milk, cheese, and bread from them, bringing it down in their
dishes. Then, those people had to come down and get their dishes. When
they saw me, they at once knew I was the doctor who was making such a
lot of money. And that I had all those soldiers with me to protect me
and that having so many they knew the half had not been told about me
and my wealth. So on their return to their tents, a meeting was called
and it was decided it would be worth their while to capture this
caravan, even at considerable cost.
They knew we would
not leave our camp until about midnight -- so they organized a party of
thirty-six, all armed men, and started on a journey of twenty-seven
miles -- in order to reach our next camping ground, which was just the
place suited for their work. All these acts of course came out as the
plot developed. At midnight our train was on the move but no ‘fiery
pillar’ went before us to show us the way, but it was up, up, until we
were in the snow drifts — in July — and still up until we could shake
hands with the clouds when at last we reached the turning point and
began descending. It was down, down, down until about 9 o’clock in the
forenoon when we reached a valley that was both beautiful and luxuriant
-- grass in abundance, and water plentiful. Who would not wish to rest
here after traveling nine hours? We all rejoiced at the prospect for
rest and rejoiced that our animals could have such a feast after such a
long fast.
The loads were taken
down, saddles off, arms stacked, animals turned loose, the people,
everyone after his or her notion, lying down, sitting up, cooking
breakfast, washing in the cold snow water that was hurrying by to add
its flow to the mighty ocean. This was our condition when everyone was
brought to their feet by the crack of a gun nearby. The close proximity
of a bullet to our heads made the soldiers jump to their arms and to
quickly prepare our defense. From where did this unexpected interruption
to our sweet repose and rest come? While thus meditating another gun,
and another bullet, and with it a man’s voice rang out from a high
bluff, away up the valley, “Send us fifty pounds sterling or we will
come down and rob the caravan.” By this time they began to show
themselves, coming out one by one and as they came out, each one sending
a bullet uncannily near our heads. Everyone who had a gun or a pistol
among us prepared for war.
But the ‘holy man’,
where was he? He was making all speed to get up to where they were — to
learn the reason for this breach of tribal etiquette. In the meantime
our soldier captain ordered in the animals and told the owners to load
up and to get away from there as soon as possible. It was the quickest
move I ever saw done in the orient. Only a few moments had passed and
we were all on the march moving in the opposite direction from where the
highway robbers were. We were all highly elated at our quick getaway,
but we had not been over the road before so imagine our disappointment
when on reaching the top of the hill we had just come up to find our
road turned directly around to pass under where our would-be robbers
were! Our soldiers had been deployed below the road to fight the fellows
if they came down. But our ‘Said’ came down begging them for God’s sake
not to shoot for if they hit any of them not one of us would be left
alive. He said he had labored with them and had got them to accept 25
pounds sterling. But we sent them word that we would fight them to the
last man before we would pay any such sum, so they sent word that the
soldiers and caravan could go — all they wanted was the man with the
hat. Well, there was but one hat there. There was no need of throwing
pennies to decide who it should be. But the holy man’s word was at
stake. He had agreed to get me through safe, so back he goes and after
another half hour’s labor he came back saying, “Give them a pound and a
half and some bread and they will let us go.” So the major, the one most
frightened of any, took a pound from his pocket saying, “Give them that,
I can get it out of them.” So the other half pound was made up from the
rest of the party — “the man with the hat” giving about forty cents.
Some bread was taken from some of those in the caravan and we were
allowed to go on our way. The man with the hat thanked Him who even in
these wild mountains was able to care for him.
Before reaching
Harput which I did the third morning, they had stolen from me a heavy
blanket shawl. But I considered myself fortunate in getting off with
so slight a loss as that. On reaching Harput, I took one of Said’s
animals and put it in the stable and told him when he brought the shawl,
he could have the horse. Of course on the trip I could say nothing to
him but here, he was passenger and I was guide. And the one on
the road from Dorodokia. (Dorodokia is the act of giving or taking a
bribe. He was no doubt referring to the bribes given to the bandits who
had wanted to extract a large amount of money out of the caravan.) This
was only four or five years ago. Often In those days, when I would
overtake a caravan they would beg of me for the love of God not to leave
them until they had passed a certain place in the road and when the time
came to allow us to pass on, again they would express such gratitude it
was ample pay for all my delay.
On one of my journeys
I was hastening along as fast as my good Arab horse could take me, in
answer to a time-limited call. After a hard day’s ride, we drew up at a
village towards the evening and I decided to put up for the night, as
both horse and rider were tired. The day had been fine, the village was
on one side of a valley while the mountains I had to cross the following
day were on the other side and they were covered with snow but what of
that, you will say, just so the evening was beautiful... Nothing to
indicate what was so soon to take place. I went to bed with the joyful
feeling that all was well. But alas! How little we know what even a
night will bring forth. Along about midnight I was awakened by a
downpour of rain. Now what did there exist between me and the mountains
on the other side but a valley that would be a rolling rushing torrent,
a stream impassable, and my time was limited. No more sleep that night
and as soon as there was any light I was out looking over the ground, or
rather the water—for that was what interested me. I found the valley a
rolling sea and my nearest bridge fifteen miles away. And after
reaching the bridge, I should simply have to retrace my steps on the
other side so that at night I would only have been on the opposite
side, having gained nothing by marching all day. So I decided to sit
down and watch the river run by.
There was a spot of
quite high ground near the village where I could sit and watch the
water. So I took my seat there and kept my eyes on it seeing it
gradually recede until noon, when a man came along. I got into
conversation with him, venturing to suggest the possibility of his
being able to cross the stream. He at first had no use for such business
but after awhile and an offer of gold which seemed to make the matter
more plausible, he decided to try it. As he entered that water, first to
the ankles then to the knees, then to the limbs, it seemed like a river
that could not be passed. But I saw him reach the other side and return
to report that he had been able to keep his feet on ground all the way.
He thought he could get me over if I was willing to try. I would go
anywhere anyone else had gone! So we at once set about getting ready
and we went into that cold icy water with a prayer for a safe passage
and it was vouched safe to us. And we were on the other side happier
than I could express! Yet I hardly knew how we did it for the water was
up to my knees on the saddle.
I paid the man his
well-earned wages—two and a half dollars, and started on our way up the
mountain. On its side there were patches of snow and bare ground
alternating, so my horse kept me and himself amused, by refusing to go
on whenever he would come to one or the other. But due amount of
persuasion got him along until we came to where it was all snow. After
reaching the top and we were descending the other side, we passed down
a valley where under our feet we heard the rushing water, whose depth we
knew nothing of, nor the thickness of the snow between us and it. It was
rather nervous business and yet there was no escaping it. We had to
travel here, so putting our trust in Him who had brought us thus far in
safety, at least we came out of the valley and came to the brow of what
seemed a precipice and down this we must go. Snow to our horses’ knees.
By brilliant engineering I got my saddle horse safely to the bottom but
as I looked around to see how the others were prospering, just at that
moment, one of the loaded animals fell and came rolling down the
precipice. Where I was standing there was a narrow path, hard and clear
of snow but not more than two or three feet in width and below there was
another precipice which led down into a boiling cataract. The horse
came on, he and his load.
The load consisted of
two large bags tied securely to him. As he struck this bit of bare road
the concussion was so great that it threw both bags on the upper side
acting as an anchor, saving the brute from a watery grave which would
surely have been his fate, had he not stopped as he did. The other horse
came down safely. Getting the first one reloaded and starting on our way
again, we had gone but a short distance, our road leading along the face
of a very steep hill and right by the side of the foot path was a tree.
I was able to get around it with my horse but when the loaded animals
came along it was another thing. And it was plain there was going to be
trouble. In stepping off the path he went into deep snow. So
floundering to get around the tree, he fell again rolling to the
bottom, landing on a piece of ice, but scattering his load all the way
down. That too had to be gathered up and reloaded. Then we again went
our way without further incident the remainder of our journey which we
accomplished within the limited time. At least I was on hand when
needed.
This may not seem to
you an orthodox missionary talk but then it refers to incidents that
came into the life of an American medical missionary and for that reason
I have given them to you.
Dr. Daniel Morrison
Benonia Thom